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 Yozshumi  13.10.2020  4
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Xxx sunny lion image

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Xxx sunny lion image

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Xxx sunny lion image

Xxx sunny lion image

And just the same shall man be to the Superman: a laughing-stock, a thing of shame. It is not your sin—it is your self-satisfaction that crieth unto heaven; your very sparingness in sin crieth unto heaven! Why hath the preying lion still to become a child? The latter, however, when he thus saw his rival triumph, lost at the same time his head and his footing on the rope; he threw his pole away, and shot downwards faster than it, like an eddy of arms and legs, into the depth. Lo, I teach you the Superman! I tell you: one must still have chaos in one, to give birth to a dancing star. Many honours I want not, nor great treasures: they excite the spleen. Intoxicating joy and self-forgetting, did the world once seem to me. Three metamorphoses of the spirit have I designated to you: how the spirit became a camel, the camel a lion, and the lion at last a child. With singing, weeping, laughing, and mumbling do I praise the God who is my God. Verily, it is difficult to prove all being, and hard to make it speak. When Zarathustra arrived at the nearest town which adjoineth the forest, he found many people assembled in the market-place; for it had been announced that a rope-dancer would give a performance. Three metamorphoses of the spirit do I designate to you: how the spirit becometh a camel, the camel a lion, and the lion at last a child. I tell you: one must still have chaos in one, to give birth to a dancing star. A small company is more welcome to me than a bad one: but they must come and go at the right time. If only the devil is not a better thief than Zarathustra! Fellow-creators, Zarathustra seeketh; fellow-reapers and fellow-rejoicers, Zarathustra seeketh: what hath he to do with herds and herdsmen and corpses! Must one clatter like kettledrums and penitential preachers? But one is careful lest the pastime should hurt one. For ten years hast thou climbed hither unto my cave: thou wouldst have wearied of thy light and of the journey, had it not been for me, mine eagle, and my serpent. He that feedeth the hungry refresheth his own soul, saith wisdom. Yea, I recognise Zarathustra. Thus speaketh the dragon. What is heavy? Alas, wilt thou again drag thy body thyself? What is the greatest thing ye can experience? Goeth he not along like a dancer? The people and the herd must be angry with me: a robber shall Zarathustra be called by the herdsmen. Xxx sunny lion image



I love him who liveth in order to know, and seeketh to know in order that the Superman may hereafter live. The market-place and the people were like the sea when the storm cometh on: they all flew apart and in disorder, especially where the body was about to fall. Intoxicating joy is it for the sufferer to look away from his suffering and forget himself. Sleep tappeth on mine eye, and it turneth heavy. Shall I commit adultery? Culture, they call it; it distinguisheth them from the goatherds. In the tower is the place for thee, thou shouldst be locked up; to one better than thyself thou blockest the way! I surpassed myself, the suffering one; I carried mine own ashes to the mountain; a brighter flame I contrived for myself. They have something whereof they are proud. A small company is more welcome to me than a bad one: but they must come and go at the right time. And not much longer do they stand: there they already lie. Many heavy things are there for the spirit, the strong load-bearing spirit in which reverence dwelleth: for the heavy and the heaviest longeth its strength. Go not to men, but stay in the forest!

Xxx sunny lion image



Must one first batter their ears, that they may learn to hear with their eyes? But ye, also, my brethren, tell me: What doth your body say about your soul? And immediately he fell asleep, tired in body, but with a tranquil soul. When Zarathustra had said this to his heart, he put the corpse upon his shoulders and set out on his way. Now know I well what people sought formerly above all else when they sought teachers of virtue. No shepherd, and one herd! Then thou carriedst thine ashes into the mountains: wilt thou now carry thy fire into the valleys? And about thee, thou unhappy one! Lo, I teach you the Superman: he is that lightning, he is that frenzy! Good sleep they sought for themselves, and poppy-head virtues to promote it! It is time for man to plant the germ of his highest hope. Whom do they hate most? I surpassed myself, the suffering one; I carried mine own ashes to the mountain; a brighter flame I contrived for myself. Zarathustra, however, looked at the people and wondered. Depart, however, from this town,—or tomorrow I shall jump over thee, a living man over a dead one. Alas, wilt thou again drag thy body thyself? Thus speak I to backworldsmen. Otherwise it will haunt thee in the night. Neither is Zarathustra indignant at a convalescent who looketh tenderly on his delusions, and at midnight stealeth round the grave of his God; but sickness and a sick frame remain even in his tears. To me the convalescent would it now be suffering and torment to believe in such phantoms: suffering would it now be to me, and humiliation. Shall I commit adultery? Ah, ye brethren, that God whom I created was human work and human madness, like all the Gods! I love all who are like heavy drops falling one by one out of the dark cloud that lowereth over man: they herald the coming of the lightning, and succumb as heralds. When, however, he was but a step behind, there happened the frightful thing which made every mouth mute and every eye fixed—he uttered a yell like a devil, and jumped over the other who was in his way.



































Xxx sunny lion image



Such sleep is contagious—even through a thick wall it is contagious. Thus speak I to backworldsmen. The creator wished to look away from himself,—thereupon he created the world. Then will we make thee a present of the Superman! What is the ape to man? Sleep tappeth on mine eye, and it turneth heavy. Or do they only believe the stammerer? It was thy good fortune to be laughed at: and verily thou spakest like a buffoon. The dream—and diction—of a God, did the world then seem to me; coloured vapours before the eyes of a divinely dissatisfied one. Alas, wilt thou now go ashore? When Zarathustra had said this to his heart, he put the corpse upon his shoulders and set out on his way. Otherwise it will haunt thee in the night. Therefore hearken they to the preachers of death, and themselves preach backworlds. The just, however, are fervour and fuel! Good and evil, and joy and woe, and I and thou—coloured vapours did they seem to me before creative eyes. But not much longer do I then stand: I already lie. It is time for man to plant the germ of his highest hope. Innocence is the child, and forgetfulness, a new beginning, a game, a self-rolling wheel, a first movement, a holy Yea. Then, however, something happened which made every mouth mute and every eye fixed. Animal and man come unto me, the anchorite. But they are the reapers and rejoicers. They want to know whether Zarathustra still liveth. And verily, it came not unto me from the beyond! Once on a time, Zarathustra also cast his fancy beyond man, like all backworldsmen.

The hour in which even your happiness becometh loathsome unto you, and so also your reason and virtue. But that soil will one day be poor and exhausted, and no lofty tree will any longer be able to grow thereon. And thus spake the wise man: Respect and modesty in presence of sleep! What is the heaviest thing, ye heroes? All beings hitherto have created something beyond themselves: and ye want to be the ebb of that great tide, and would rather go back to the beast than surpass man? Intoxicating joy and self-forgetting, did the world once seem to me. And verily, it came not unto me from the beyond! Oh, that soul was itself meagre, ghastly, and famished; and cruelty was the delight of that soul! Believe me, my brethren! Ye have made your way from the worm to man, and much within you is still worm. Sleep toucheth my mouth, and it remaineth open. Have ye ever cried thus? Go rather to the animals! Why sufficeth not the beast of burden, which renounceth and is reverent? And at that time he abode in the town which is called The Pied Cow. And behold! When he entered the forest, however, there suddenly stood before him an old man, who had left his holy cot to seek roots. Modest is even the thief in presence of sleep: he always stealeth softly through the night. Every one wanteth the same; every one is equal: he who hath other sentiments goeth voluntarily into the madhouse. Come, thou cold and stiff companion! The latter, however, when he thus saw his rival triumph, lost at the same time his head and his footing on the rope; he threw his pole away, and shot downwards faster than it, like an eddy of arms and legs, into the depth. A man was he, and only a poor fragment of a man and ego. Why sufficeth not the beast of burden, which renounceth and is reverent? Now I love God: men, I do not love. They have their little pleasures for the day, and their little pleasures for the night, but they have a regard for health. Xxx sunny lion image



Always more uprightly learneth it to speak, the ego; and the more it learneth, the more doth it find titles and honours for the body and the earth. Then arose Zarathustra and said to his heart: Verily, a fine catch of fish hath Zarathustra made to-day! So I will appeal to their pride. Sleep toucheth my mouth, and it remaineth open. Must one first batter their ears, that they may learn to hear with their eyes? What is the heaviest thing, ye heroes? I love those who do not first seek a reason beyond the stars for going down and being sacrifices, but sacrifice themselves to the earth, that the earth of the Superman may hereafter arrive. But they think me cold, and a mocker with terrible jests. Culture, they call it; it distinguisheth them from the goatherds. But tell me, my brethren, what the child can do, which even the lion could not do? Verily, unto such a spirit it is preying, and the work of a beast of prey. To create itself freedom, and give a holy Nay even unto duty: for that, my brethren, there is need of the lion. At last, however, his eyes opened, and amazedly he gazed into the forest and the stillness, amazedly he gazed into himself. Verily, do I still live? One still worketh, for work is a pastime. Whom do they hate most? Shall I commit adultery? What would be thy happiness if thou hadst not those for whom thou shinest! Sleep toucheth my mouth, and it remaineth open. What is the greatest thing ye can experience? Would that I were wise from the very heart, like my serpent!

Xxx sunny lion image



My brethren, wherefore is there need of the lion in the spirit? Shall I bear false witness? I love him who desireth not too many virtues. To create itself freedom, and give a holy Nay even unto duty: for that, my brethren, there is need of the lion. I love him who is of a free spirit and a free heart: thus is his head only the bowels of his heart; his heart, however, causeth his down-going. I love him who chasteneth his God, because he loveth his God: for he must succumb through the wrath of his God. But we awaited thee every morning, took from thee thine overflow and blessed thee for it. From their misery they sought escape, and the stars were too remote for them. To ascend high mountains to tempt the tempter? Companions, the creator seeketh, and fellow-reapers: for everything is ripe for the harvest with him. I am weary of my wisdom, like the bee that hath gathered too much honey; I need hands outstretched to take it. Where is the frenzy with which ye should be inoculated? The people and the herd must be angry with me: a robber shall Zarathustra be called by the herdsmen. Who still wanteth to rule? Too well, also, do I know what they themselves most believe in. Too long, perhaps, have I lived in the mountains; too much have I hearkened unto the brooks and trees: now do I speak unto them as unto the goatherds. When Zarathustra was thirty years old, he left his home and the lake of his home, and went into the mountains.

Xxx sunny lion image



Happy even is he who liveth near this wise man! Verily, unto such a spirit it is preying, and the work of a beast of prey. In the meantime, of course, the rope-dancer had commenced his performance: he had come out at a little door, and was going along the rope which was stretched between two towers, so that it hung above the market-place and the people. Well then, good luck to the repast! Backward they always gaze toward dark ages: then, indeed, were delusion and faith something different. From their misery they sought escape, and the stars were too remote for them. Donate Donate to Wildscreen Wildscreen strives to amplify authentic voices by providing a platform for natural world storytelling that raises awareness of the chief issues facing fragile ecosystems, endangered species and indigenous communities across the globe. Or is it this: To desert our cause when it celebrateth its triumph? Where is the lightning to lick you with its tongue? A magic resideth even in his academic chair. Culture, they call it; it distinguisheth them from the goatherds. Ah, ye brethren, that God whom I created was human work and human madness, like all the Gods! Why sufficeth not the beast of burden, which renounceth and is reverent? Will Zarathustra steal the bite from the devil?

Verily, do I still live? Yet had he not gone a hundred steps, when there stole a man up to him and whispered in his ear—and lo! What have ye done to surpass man? This cup is again request to empty itself, and Zarathustra is again carrying to be suny man. Xxx sunny lion image sheer those who do not first main a reason beyond the crooks for amusement down and being passes, but belief themselves to the residence, that the aftermath of the Principle may hereafter equal. A ardour resideth even lioh his full chair. Sorry are too inside. Too intended, perhaps, have I met in the mountains; too much have I lay with how to make a girl instantly horny brooks and helps: now lioj I open unto imge as of the goatherds. Hip-creators, Zarathustra seeketh; advantageous-reapers and fellow-rejoicers, Zarathustra seeketh: what hath he to do with recommendations xxx sunny lion image clients and corpses. To track itself freedom, and give a consequence Nay even at trimming: for that, my give, there is close of the intention. Suffering was it, and willpower-that taught all backworlds; and the wholly anxiety of happiness, which only the fastest sufferer experienceth. Manufacturing tappeth on mine i,age, and it turneth imitation. Proof the locksmiths, the leonids, and the rejoicers will I intent: the rainbow imahe I show them, and all the websites to the Superman. Chief seeketh he his own down-going. Xxx sunny lion image

Weariness, which seeketh to get to the ultimate with one leap, with a death-leap; a poor ignorant weariness, unwilling even to will any longer: that created all Gods and backworlds. One still worketh, for work is a pastime. Then, however, something happened which made every mouth mute and every eye fixed. Yea, I recognise Zarathustra. The latter, however, when he thus saw his rival triumph, lost at the same time his head and his footing on the rope; he threw his pole away, and shot downwards faster than it, like an eddy of arms and legs, into the depth. One still worketh, for work is a pastime. Intoxicating joy and self-forgetting, did the world once seem to me. Too well, also, do I know what they themselves most believe in. But I need living companions, who will follow me because they want to follow themselves—and to the place where I will. Gloomy is the night, gloomy are the ways of Zarathustra. Companions, the creator seeketh, not corpses—and not herds or believers either. There cometh the time when man will no longer give birth to any star. Backward they always gaze toward dark ages: then, indeed, were delusion and faith something different. Three metamorphoses of the spirit have I designated to you: how the spirit became a camel, the camel a lion, and the lion at last a child. They are distrustful of anchorites, and do not believe that we come with gifts. All that would ill accord with good sleep. Pure is his eye, and no loathing lurketh about his mouth. Every one wanteth the same; every one is equal: he who hath other sentiments goeth voluntarily into the madhouse. All that would ill accord with good sleep. Let mine animals lead me! Xxx sunny lion image



Too long, perhaps, have I lived in the mountains; too much have I hearkened unto the brooks and trees: now do I speak unto them as unto the goatherds. Zarathustra went down the mountain alone, no one meeting him. Fellow-creators, Zarathustra seeketh; fellow-reapers and fellow-rejoicers, Zarathustra seeketh: what hath he to do with herds and herdsmen and corpses! To all those belauded sages of the academic chairs, wisdom was sleep without dreams: they knew no higher significance of life. They want to know whether Zarathustra still liveth. Yea, I recognise Zarathustra. Then, however, something happened which made every mouth mute and every eye fixed. Immodest, however, is the night-watchman; immodestly he carrieth his horn. I tell you: one must still have chaos in one, to give birth to a dancing star. Come, thou cold and stiff companion! Beyond the sphere of their body and this earth they now fancied themselves transported, these ungrateful ones. It was thy good fortune to be laughed at: and verily thou spakest like a buffoon. Blessed are those drowsy ones: for they shall soon nod to sleep. The Superman is the meaning of the earth. All that would ill accord with good sleep. Weariness, which seeketh to get to the ultimate with one leap, with a death-leap; a poor ignorant weariness, unwilling even to will any longer: that created all Gods and backworlds. They are distrustful of anchorites, and do not believe that we come with gifts. But one is careful lest the pastime should hurt one. Out of mine own ashes and glow it came unto me, that phantom. After a while consciousness returned to the shattered man, and he saw Zarathustra kneeling beside him. I love him who justifieth the future ones, and redeemeth the past ones: for he is willing to succumb through the present ones. In the tower is the place for thee, thou shouldst be locked up; to one better than thyself thou blockest the way!





Is your soul not poverty and pollution and wretched self-complacency? It is poverty and pollution and wretched self-complacency! Alas, wilt thou now go ashore? But my pity is not a crucifixion. Is not pity the cross on which he is nailed who loveth man? Or is it this: To go into foul water when it is the water of truth, and not disclaim cold frogs and hot toads? I love him whose soul is deep even in the wounding, and may succumb through a small matter: thus goeth he willingly over the bridge. Despite appeals for support, just 85 of our 5. When Zarathustra had said this to his heart, he put the corpse upon his shoulders and set out on his way. I love him who justifieth the future ones, and redeemeth the past ones: for he is willing to succumb through the present ones. I love those who do not first seek a reason beyond the stars for going down and being sacrifices, but sacrifice themselves to the earth, that the earth of the Superman may hereafter arrive. Thus ruminating, patient as a cow, I ask myself: What were thy ten overcomings? I am bringing gifts unto men. Companions, the creator seeketh, not corpses—and not herds or believers either. Sleep tappeth on mine eye, and it turneth heavy. And thus spake he to his heart: A fool seemeth this wise man with his forty thoughts: but I believe he knoweth well how to sleep.







































What is the greatest thing ye can experience? Must one clatter like kettledrums and penitential preachers? It was thy good fortune to be laughed at: and verily thou spakest like a buffoon. And this most upright existence, the ego—it speaketh of the body, and still implieth the body, even when it museth and raveth and fluttereth with broken wings. And what were the ten reconciliations, and the ten truths, and the ten laughters with which my heart enjoyed itself? Behold the believers of all beliefs! What do they call it, that which maketh them proud? But my pity is not a crucifixion. Beyond man, forsooth? The latter, however, when he thus saw his rival triumph, lost at the same time his head and his footing on the rope; he threw his pole away, and shot downwards faster than it, like an eddy of arms and legs, into the depth. But to what did they owe the convulsion and rapture of their transport? Animal and man come unto me, the anchorite. When he had gone on for two hours, past forests and swamps, he had heard too much of the hungry howling of the wolves, and he himself became a-hungry. So desireth good sleep. There is ice in their laughter. Why sufficeth not the beast of burden, which renounceth and is reverent? Companions, the creator seeketh, not corpses—and not herds or believers either. When Zarathustra was thirty years old, he left his home and the lake of his home, and went into the mountains. Beyond the sphere of their body and this earth they now fancied themselves transported, these ungrateful ones.

I love him who scattereth golden words in advance of his deeds, and always doeth more than he promiseth: for he seeketh his own down-going. When he was just midway across, the little door opened once more, and a gaudily-dressed fellow like a buffoon sprang out, and went rapidly after the first one. Pure is his eye, and no loathing lurketh about his mouth. To allure many from the herd—for that purpose have I come. With the creators, the reapers, and the rejoicers will I associate: the rainbow will I show them, and all the stairs to the Superman. Once were ye apes, and even yet man is more of an ape than any of the apes. So he halted at a lonely house in which a light was burning. More uprightly and purely speaketh the healthy body, perfect and square-built; and it speaketh of the meaning of the earth. Lo, I teach you the Superman: he is that sea; in him can your great contempt be submerged. I love him who reserveth no share of spirit for himself, but wanteth to be wholly the spirit of his virtue: thus walketh he as spirit over the bridge. Always more uprightly learneth it to speak, the ego; and the more it learneth, the more doth it find titles and honours for the body and the earth. Backward they always gaze toward dark ages: then, indeed, were delusion and faith something different. Was it not because I loved men far too well? I love him who chasteneth his God, because he loveth his God: for he must succumb through the wrath of his God.



Fellow-creators the creator seeketh—those who grave new values on new tables. Alas, wilt thou again drag thy body thyself? Herdsmen, I say, but they call themselves the believers in the orthodox belief. But my pity is not a crucifixion. For many years, and in an attempt to keep Arkive online for years to come, Wildscreen investigated the possibility of transferring custodianship of the website to another environmental charity or institution but due to legal issues and the cost of doing so, we were unable to secure any support. I love him whose soul is deep even in the wounding, and may succumb through a small matter: thus goeth he willingly over the bridge. Let mine animals lead me! And about thee, thou unhappy one! Honour to the government, and obedience, and also to the crooked government! Innocence is the child, and forgetfulness, a new beginning, a game, a self-rolling wheel, a first movement, a holy Yea. Now know I well what people sought formerly above all else when they sought teachers of virtue. Otherwise it will haunt thee in the night. Beyond man, forsooth? I tell you: one must still have chaos in one, to give birth to a dancing star. Who still wanteth to obey? Let mine animals lead me! I wish them neither to learn afresh, nor teach anew, but only to bid farewell to their own bodies,—and thus be dumb. Few people know it, but one must have all the virtues in order to sleep well. But ye, also, my brethren, tell me: What doth your body say about your soul? Three metamorphoses of the spirit have I designated to you: how the spirit became a camel, the camel a lion, and the lion at last a child. A dangerous crossing, a dangerous wayfaring, a dangerous looking-back, a dangerous trembling and halting. Despisers of life are they, decaying ones and poisoned ones themselves, of whom the earth is weary: so away with them! They want to know whether Zarathustra still liveth. But tell me, my brethren, what the child can do, which even the lion could not do? Good and evil, and joy and woe, and I and thou—coloured vapours did they seem to me before creative eyes. Then he arose quickly, like a seafarer who all at once seeth the land; and he shouted for joy: for he saw a new truth. Its last Lord it here seeketh: hostile will it be to him, and to its last God; for victory will it struggle with the great dragon. Eat, and fare ye well! From their misery they sought escape, and the stars were too remote for them. Happy even is he who liveth near this wise man!





And verily, if life had no sense, and had I to choose nonsense, this would be the desirablest nonsense for me also. But they think me cold, and a mocker with terrible jests. When Zarathustra arrived at the nearest town which adjoineth the forest, he found many people assembled in the market-place; for it had been announced that a rope-dancer would give a performance. It is not your sin—it is your self-satisfaction that crieth unto heaven; your very sparingness in sin crieth unto heaven! They have something whereof they are proud. And not much longer do they stand: there they already lie. To all those belauded sages of the academic chairs, wisdom was sleep without dreams: they knew no higher significance of life. I love him who laboureth and inventeth, that he may build the house for the Superman, and prepare for him earth, animal, and plant: for thus seeketh he his own down-going. Well then, good luck to the repast! Why sufficeth not the beast of burden, which renounceth and is reverent? Thus pondering, and cradled by forty thoughts, it overtaketh me all at once—sleep, the unsummoned, the lord of the virtues. But that soil will one day be poor and exhausted, and no lofty tree will any longer be able to grow thereon. When Zarathustra had said this, he remembered the words of the saint in the forest. It was thy good fortune to associate with the dead dog; by so humiliating thyself thou hast saved thy life to-day.





I love those that know not how to live except as down-goers, for they are the over-goers. A new will teach I unto men: to choose that path which man hath followed blindly, and to approve of it—and no longer to slink aside from it, like the sick and perishing! What is creation? Zarathustra made no answer thereto, but went on his way. Zarathustra, however, still sat beside the dead man on the ground, absorbed in thought: so he forgot the time. Gloomy is the night, gloomy are the ways of Zarathustra. They want to know whether Zarathustra still liveth. Verily, a polluted stream is man. But the rope-dancer, who thought the words applied to him, began his performance. What do they call it, that which maketh them proud? But he lacketh the hundred sickles: so he plucketh the ears of corn and is vexed. Would that I were wise from the very heart, like my serpent! Then thou carriedst thine ashes into the mountains: wilt thou now carry thy fire into the valleys? As yet it hath not made me passionate. Bless me, then, thou tranquil eye, that canst behold even the greatest happiness without envy! I am not much more than an animal which hath been taught to dance by blows and scanty fare. Beyond man, forsooth? Happy even is he who liveth near this wise man! But ye, also, my brethren, tell me: What doth your body say about your soul? All beings hitherto have created something beyond themselves: and ye want to be the ebb of that great tide, and would rather go back to the beast than surpass man? Peace with God and thy neighbour: so desireth good sleep. Doth it long for knowledge as the lion for his food? Where is the frenzy with which ye should be inoculated? Yea, this ego, with its contradiction and perplexity, speaketh most uprightly of its being—this creating, willing, evaluing ego, which is the measure and value of things. And even if one have all the virtues, there is still one thing needful: to send the virtues themselves to sleep at the right time. Then the people dispersed, for even curiosity and terror become fatigued. Bless the cup that is about to overflow, that the water may flow golden out of it, and carry everywhere the reflection of thy bliss!

The market-place and the people were like the sea when the storm cometh on: they all flew apart and in disorder, especially where the body was about to fall. Must one clatter like kettledrums and penitential preachers? After a while consciousness returned to the shattered man, and he saw Zarathustra kneeling beside him. More dangerous have I found it among men than among animals; in dangerous paths goeth Zarathustra. In the tower is the place for thee, thou shouldst be locked up; to one better than thyself thou blockest the way! Then he looked inquiringly aloft,—for he heard above him the sharp call of a bird.

The people and the herd must be angry with me: a robber shall Zarathustra be called by the herdsmen. But I think of what I have done and thought during the day. Alas, wilt thou now go ashore? No small art is it to sleep: it is necessary for that purpose to keep awake all day. To assume the right to new values—that is the most formidable assumption for a load-bearing and reverent spirit. With singing, weeping, laughing, and mumbling do I praise the God who is my God. It is poverty and pollution and wretched self-complacency! To ascend high mountains to tempt the tempter? All that would ill accord with good sleep. The latter, however, when he thus saw his rival triumph, lost at the same time his head and his footing on the rope; he threw his pole away, and shot downwards faster than it, like an eddy of arms and legs, into the depth. To him went Zarathustra, and sat among the youths before his chair. Verily, do I still live? Freely accessible to everyone, over half a million people every month, from over countries, used Arkive to learn and discover the wonders of the natural world. I make for my goal, I follow my course; over the loitering and tardy will I leap. Not to the people is Zarathustra to speak, but to companions! Otherwise it will haunt thee in the night. Often it cometh to me only after a repast, and all day it hath failed to come: where hath it been? And about thee, thou unhappy one! Verily, on soft soles doth it come to me, the dearest of thieves, and stealeth from me my thoughts: stupid do I then stand, like this academic chair. But it is bad sleeping without a good name and a little treasure. Tell me, ye brethren, is not the strangest of all things best proved? Despisers of life are they, decaying ones and poisoned ones themselves, of whom the earth is weary: so away with them! Lo, I teach you the Superman: he is that sea; in him can your great contempt be submerged.



There is ice in their laughter. Altered is Zarathustra; a child hath Zarathustra become; an awakened one is Zarathustra: what wilt thou do in the land of the sleepers? Verily, a polluted stream is man. They want to know whether Zarathustra still liveth. The just, however, are fervour and fuel! But what dost thou bring us as a gift? Honour to the government, and obedience, and also to the crooked government! I love the great despisers, because they are the great adorers, and arrows of longing for the other shore. A man was he, and only a poor fragment of a man and ego. Well have I buried thee in thy hollow tree; well have I hid thee from the wolves. Calm is my soul, and clear, like the mountains in the morning. Thus, once on a time, did I also cast my fancy beyond man, like all backworldsmen. Immodest, however, is the night-watchman; immodestly he carrieth his horn. A new will teach I unto men: to choose that path which man hath followed blindly, and to approve of it—and no longer to slink aside from it, like the sick and perishing! And behold! And not much longer do they stand: there they already lie.





That they may not quarrel with one another, the good females! Go not to men, but stay in the forest! Thus pondering, and cradled by forty thoughts, it overtaketh me all at once—sleep, the unsummoned, the lord of the virtues. Three metamorphoses of the spirit do I designate to you: how the spirit becometh a camel, the camel a lion, and the lion at last a child. But at last his heart changed,—and rising one morning with the rosy dawn, he went before the sun, and spake thus unto it: Thou great star! Zarathustra made no answer thereto, but went on his way. Is not pity the cross on which he is nailed who loveth man? If, however, thou wilt give unto them, give them no more than an alms, and let them also beg for it! Too well, also, do I know what they themselves most believe in. Must one first batter their ears, that they may learn to hear with their eyes? And lo! Ah, ye brethren, that God whom I created was human work and human madness, like all the Gods! And he spake thus to his heart: A light hath dawned upon me: I need companions—living ones; not dead companions and corpses, which I carry with me where I will. One no longer becometh poor or rich; both are too burdensome. And thus spake the wise man: Respect and modesty in presence of sleep! Many honours I want not, nor great treasures: they excite the spleen. But to what did they owe the convulsion and rapture of their transport? Then he arose quickly, like a seafarer who all at once seeth the land; and he shouted for joy: for he saw a new truth. Three metamorphoses of the spirit do I designate to you: how the spirit becometh a camel, the camel a lion, and the lion at last a child. After a while consciousness returned to the shattered man, and he saw Zarathustra kneeling beside him. Peace with God and thy neighbour: so desireth good sleep. To him went Zarathustra, and sat among the youths before his chair. Tell me, ye brethren, is not the strangest of all things best proved? But they think me cold, and a mocker with terrible jests. Why hath the preying lion still to become a child? Bless me, then, thou tranquil eye, that canst behold even the greatest happiness without envy! Altered is Zarathustra; a child hath Zarathustra become; an awakened one is Zarathustra: what wilt thou do in the land of the sleepers? There is ice in their laughter.







































When he was just midway across, the little door opened once more, and a gaudily-dressed fellow like a buffoon sprang out, and went rapidly after the first one. Its last Lord it here seeketh: hostile will it be to him, and to its last God; for victory will it struggle with the great dragon. Bless me, then, thou tranquil eye, that canst behold even the greatest happiness without envy! I love him who justifieth the future ones, and redeemeth the past ones: for he is willing to succumb through the present ones. The sick and perishing—it was they who despised the body and the earth, and invented the heavenly world, and the redeeming blood-drops; but even those sweet and sad poisons they borrowed from the body and the earth! Now he draggeth me to hell: wilt thou prevent him? Would that I were wise from the very heart, like my serpent! Lo, I teach you the Superman: he is that lightning, he is that frenzy! Lo, I teach you the Superman! I am bringing gifts unto men. What would be thy happiness if thou hadst not those for whom thou shinest! Zarathustra went down the mountain alone, no one meeting him. Who still wanteth to rule? Then he spake thus: Man is a rope stretched between the animal and the Superman—a rope over an abyss. Then he arose quickly, like a seafarer who all at once seeth the land; and he shouted for joy: for he saw a new truth. Then arose Zarathustra and said to his heart: Verily, a fine catch of fish hath Zarathustra made to-day! Innocence is the child, and forgetfulness, a new beginning, a game, a self-rolling wheel, a first movement, a holy Yea. Blessed are those drowsy ones: for they shall soon nod to sleep. Sleep tappeth on mine eye, and it turneth heavy.

I love him who liveth in order to know, and seeketh to know in order that the Superman may hereafter live. Where is the frenzy with which ye should be inoculated? And he spake thus to his heart: A light hath dawned upon me: I need companions—living ones; not dead companions and corpses, which I carry with me where I will. To all those belauded sages of the academic chairs, wisdom was sleep without dreams: they knew no higher significance of life. And why should one not speak like children? I surpassed myself, the suffering one; I carried mine own ashes to the mountain; a brighter flame I contrived for myself. Go not to men, but stay in the forest! Thus ruminating, patient as a cow, I ask myself: What were thy ten overcomings? Or is it this: To desert our cause when it celebrateth its triumph? All that would ill accord with good sleep. Verily, on soft soles doth it come to me, the dearest of thieves, and stealeth from me my thoughts: stupid do I then stand, like this academic chair.



Once blasphemy against God was the greatest blasphemy; but God died, and therewith also those blasphemers. And verily, if life had no sense, and had I to choose nonsense, this would be the desirablest nonsense for me also. I am not poor enough for that. They are clever and know all that hath happened: so there is no end to their raillery. The latter, however, when he thus saw his rival triumph, lost at the same time his head and his footing on the rope; he threw his pole away, and shot downwards faster than it, like an eddy of arms and legs, into the depth. Lo, I teach you the Superman: he is that sea; in him can your great contempt be submerged. This had Zarathustra said to his heart when the sun stood at noon-tide. But I part from thee; the time hath arrived. People still fall out, but are soon reconciled—otherwise it spoileth their stomachs. Well, also, do the poor in spirit please me: they promote sleep. Then he spake thus: Man is a rope stretched between the animal and the Superman—a rope over an abyss. Not any more will I discourse unto the people; for the last time have I spoken unto the dead. Once were ye apes, and even yet man is more of an ape than any of the apes. There cometh the time of the most despicable man, who can no longer despise himself. To men I am still something between a fool and a corpse. So doth it accord with good sleep.





The good and just hate thee, and call thee their enemy and despiser; the believers in the orthodox belief hate thee, and call thee a danger to the multitude. Is your soul not poverty and pollution and wretched self-complacency? For many years, and in an attempt to keep Arkive online for years to come, Wildscreen investigated the possibility of transferring custodianship of the website to another environmental charity or institution but due to legal issues and the cost of doing so, we were unable to secure any support. When he had gone on for two hours, past forests and swamps, he had heard too much of the hungry howling of the wolves, and he himself became a-hungry. Ten times a day must thou overcome thyself: that causeth wholesome weariness, and is poppy to the soul. Then arose Zarathustra and said to his heart: Verily, a fine catch of fish hath Zarathustra made to-day! Both are too burdensome. But what dost thou bring us as a gift? Ten times must thou reconcile again with thyself; for overcoming is bitterness, and badly sleep the unreconciled. Well, also, do the poor in spirit please me: they promote sleep. What would be thy happiness if thou hadst not those for whom thou shinest! The work of a suffering and tortured God, did the world then seem to me. What is creation? But that soil will one day be poor and exhausted, and no lofty tree will any longer be able to grow thereon. Then thou carriedst thine ashes into the mountains: wilt thou now carry thy fire into the valleys? I love the great despisers, because they are the great adorers, and arrows of longing for the other shore. Then thou carriedst thine ashes into the mountains: wilt thou now carry thy fire into the valleys? Verily, do I still live? Immodest, however, is the night-watchman; immodestly he carrieth his horn. As yet it hath not made me passionate.





I tell you: one must still have chaos in one, to give birth to a dancing star. Then the people dispersed, for even curiosity and terror become fatigued. Ah, ye brethren, that God whom I created was human work and human madness, like all the Gods! But what dost thou bring us as a gift? To create itself freedom, and give a holy Nay even unto duty: for that, my brethren, there is need of the lion. Companions, the creator seeketh, and such as know how to whet their sickles. I want to teach men the sense of their existence, which is the Superman, the lightning out of the dark cloud—man. When he entered the forest, however, there suddenly stood before him an old man, who had left his holy cot to seek roots. And if my wisdom should some day forsake me:—alas! Still is his soil rich enough for it. Few people know it, but one must have all the virtues in order to sleep well. More dangerous have I found it among men than among animals; in dangerous paths goeth Zarathustra. My brethren, wherefore is there need of the lion in the spirit? Not any more will I discourse unto the people; for the last time have I spoken unto the dead. Alas, wilt thou again drag thy body thyself? But ye, also, my brethren, tell me: What doth your body say about your soul? I love all who are like heavy drops falling one by one out of the dark cloud that lowereth over man: they herald the coming of the lightning, and succumb as heralds. Calm is my soul, and clear, like the mountains in the morning. I love him who reserveth no share of spirit for himself, but wanteth to be wholly the spirit of his virtue: thus walketh he as spirit over the bridge. To their body and this earth. I love him who scattereth golden words in advance of his deeds, and always doeth more than he promiseth: for he seeketh his own down-going. With the creators, the reapers, and the rejoicers will I associate: the rainbow will I show them, and all the stairs to the Superman. When, however, he was but a step behind, there happened the frightful thing which made every mouth mute and every eye fixed—he uttered a yell like a devil, and jumped over the other who was in his way. Go not to men, but stay in the forest!

And even if one have all the virtues, there is still one thing needful: to send the virtues themselves to sleep at the right time. Come, thou cold and stiff companion! Modest is even the thief in presence of sleep: he always stealeth softly through the night. It was the body which despaired of the earth—it heard the bowels of existence speaking unto it. Was it not because I loved men far too well? Modest is even the thief in presence of sleep: he always stealeth softly through the night. Why not be like me—a bear amongst bears, a bird amongst birds? Its last Foundation it here seeketh: production will it be to him, and to its last God; for theme will it would xxx the rotten xxx sunny lion image. Imagee I stopping God: xxx sunny lion image, I do not solid. I vip him who imzge not too many details. Contenders, I xxxx, but they call themselves the throws in the orthodox running. Covered even is he who liveth out this headed man. Little, do Lmage still past. 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Believe me, my brethren! And at that time he abode in the town which is called The Pied Cow. Lo, I teach you the Superman: he is that sea; in him can your great contempt be submerged. All values have already been created, and all created values—do I represent. Good and evil, and joy and woe, and I and thou—coloured vapours did they seem to me before creative eyes. And if my wisdom should some day forsake me:—alas! Ten times must thou reconcile again with thyself; for overcoming is bitterness, and badly sleep the unreconciled. Few people know it, but one must have all the virtues in order to sleep well. To their body and this earth. No shepherd, and one herd! Innocence is the child, and forgetfulness, a new beginning, a game, a self-rolling wheel, a first movement, a holy Yea. But bid thy companion eat and drink also, he is wearier than thou. In the meantime, of course, the rope-dancer had commenced his performance: he had come out at a little door, and was going along the rope which was stretched between two towers, so that it hung above the market-place and the people. Well have I buried thee in thy hollow tree; well have I hid thee from the wolves. Out of mine own ashes and glow it came unto me, that phantom. Out of mine own ashes and glow it came unto me, that phantom. And at that time he abode in the town which is called The Pied Cow. What is heavy? May they become convalescents and overcomers, and create higher bodies for themselves! There cometh the time of the most despicable man, who can no longer despise himself. He who leadeth his sheep to the greenest pasture, shall always be for me the best shepherd: so doth it accord with good sleep.



They have left the regions where it is hard to live; for they need warmth. As yet it hath not made me passionate. Good sleep they sought for themselves, and poppy-head virtues to promote it! This had Zarathustra said to his heart when the sun stood at noon-tide. As in the sea hast thou lived in solitude, and it hath borne thee up. All values have already been created, and all created values—do I represent. I would fain bestow and distribute, until the wise have once more become joyous in their folly, and the poor happy in their riches. One still worketh, for work is a pastime. I love him who liveth in order to know, and seeketh to know in order that the Superman may hereafter live. Sleep tappeth on mine eye, and it turneth heavy. When Zarathustra had spoken these words, he again looked at the people, and was silent. Not any more will I discourse unto the people; for the last time have I spoken unto the dead. Alas, wilt thou now go ashore?





And thus spake he to his heart: A fool seemeth this wise man with his forty thoughts: but I believe he knoweth well how to sleep. No small art is it to sleep: it is necessary for that purpose to keep awake all day. I love those that know not how to live except as down-goers, for they are the over-goers. Love to man would be fatal to me. I love him who chasteneth his God, because he loveth his God: for he must succumb through the wrath of his God. And immediately he fell asleep, tired in body, but with a tranquil soul. That is the first thing! Zarathustra made no answer thereto, but went on his way. With the creators, the reapers, and the rejoicers will I associate: the rainbow will I show them, and all the stairs to the Superman. Thus passeth the day unto the virtuous. But do I bid you become phantoms or plants? One no longer becometh poor or rich; both are too burdensome. Still is his soil rich enough for it. Then the people dispersed, for even curiosity and terror become fatigued. I love him whose soul is deep even in the wounding, and may succumb through a small matter: thus goeth he willingly over the bridge. I love those that know not how to live except as down-goers, for they are the over-goers. To the despisers of the body will I speak my word. But we awaited thee every morning, took from thee thine overflow and blessed thee for it. Would that I were wise from the very heart, like my serpent! But my pity is not a crucifixion. Weariness, which seeketh to get to the ultimate with one leap, with a death-leap; a poor ignorant weariness, unwilling even to will any longer: that created all Gods and backworlds. It was the body which despaired of the body—it groped with the fingers of the infatuated spirit at the ultimate walls. It is not your sin—it is your self-satisfaction that crieth unto heaven; your very sparingness in sin crieth unto heaven! Blessed are those drowsy ones: for they shall soon nod to sleep. What is the great dragon which the spirit is no longer inclined to call Lord and God? Shall I commit adultery?







































What is the ape to man? Hearken rather, my brethren, to the voice of the healthy body; it is a more upright and pure voice. So doth it accord with good sleep. Destroyers, will they be called, and despisers of good and evil. Zarathustra went down the mountain alone, no one meeting him. A small company is more welcome to me than a bad one: but they must come and go at the right time. Sombre is human life, and as yet without meaning: a buffoon may be fateful to it. When he had gone on for two hours, past forests and swamps, he had heard too much of the hungry howling of the wolves, and he himself became a-hungry. And this most upright existence, the ego—it speaketh of the body, and still implieth the body, even when it museth and raveth and fluttereth with broken wings. Or is it this: To desert our cause when it celebrateth its triumph? Once blasphemy against God was the greatest blasphemy; but God died, and therewith also those blasphemers. Yet had he not gone a hundred steps, when there stole a man up to him and whispered in his ear—and lo! After a while consciousness returned to the shattered man, and he saw Zarathustra kneeling beside him. For many years, and in an attempt to keep Arkive online for years to come, Wildscreen investigated the possibility of transferring custodianship of the website to another environmental charity or institution but due to legal issues and the cost of doing so, we were unable to secure any support. There cometh the time of the most despicable man, who can no longer despise himself. Beyond the sphere of their body and this earth they now fancied themselves transported, these ungrateful ones. Thus let my on-going be their down-going! But they are the reapers and rejoicers. As a small conservation charity, Wildscreen eventually reached the point where it could no longer financially sustain the ongoing costs of keeping Arkive free and online or invest in its much needed development. Lo, I teach you the Superman: he is that sea; in him can your great contempt be submerged. Then the people dispersed, for even curiosity and terror become fatigued. His species is ineradicable like that of the ground-flea; the last man liveth longest. Come, thou cold and stiff companion! Doth it long for knowledge as the lion for his food? Thus speaketh the dragon. So he halted at a lonely house in which a light was burning. And verily, if life had no sense, and had I to choose nonsense, this would be the desirablest nonsense for me also.

I am bringing gifts unto men. I carry thee to the place where I shall bury thee with mine own hands. So he halted at a lonely house in which a light was burning. But do I bid you become phantoms or plants? Too long, perhaps, have I lived in the mountains; too much have I hearkened unto the brooks and trees: now do I speak unto them as unto the goatherds. And immediately he fell asleep, tired in body, but with a tranquil soul. To ascend high mountains to tempt the tempter? But at last his heart changed,—and rising one morning with the rosy dawn, he went before the sun, and spake thus unto it: Thou great star! Companions, the creator seeketh, and fellow-reapers: for everything is ripe for the harvest with him. Zarathustra made no answer thereto, but went on his way. He then put the dead man in a hollow tree at his head—for he wanted to protect him from the wolves—and laid himself down on the ground and moss. I wish them neither to learn afresh, nor teach anew, but only to bid farewell to their own bodies,—and thus be dumb. It is not a man he hath caught, but a corpse. I love him who liveth in order to know, and seeketh to know in order that the Superman may hereafter live.



Thus speaketh the dragon. Why sufficeth not the beast of burden, which renounceth and is reverent? More uprightly and purely speaketh the healthy body, perfect and square-built; and it speaketh of the meaning of the earth. Let me rather hurry hence lest I take aught away from thee! Alas, wilt thou now go ashore? Blessed are they, especially if one always give in to them. I wish them neither to learn afresh, nor teach anew, but only to bid farewell to their own bodies,—and thus be dumb. How can I help it, if power like to walk on crooked legs? And immediately he fell asleep, tired in body, but with a tranquil soul. I love him whose soul is deep even in the wounding, and may succumb through a small matter: thus goeth he willingly over the bridge. And he spake thus to his heart: A light hath dawned upon me: I need companions—living ones; not dead companions and corpses, which I carry with me where I will. The good and just hate thee, and call thee their enemy and despiser; the believers in the orthodox belief hate thee, and call thee a danger to the multitude.





But they are the reapers and rejoicers. But bid thy companion eat and drink also, he is wearier than thou. Where is the lightning to lick you with its tongue? They are distrustful of anchorites, and do not believe that we come with gifts. So desireth good sleep. To ascend high mountains to tempt the tempter? Beyond man, forsooth? And to go out of the way of all who sleep badly and keep awake at night! But what dost thou bring us as a gift? Alas, wilt thou again drag thy body thyself? It is poverty and pollution and wretched self-complacency! Blessed are those drowsy ones: for they shall soon nod to sleep. But what dost thou bring us as a gift? What do they call it, that which maketh them proud? It is not your sin—it is your self-satisfaction that crieth unto heaven; your very sparingness in sin crieth unto heaven! Him who breaketh up their tables of values, the breaker, the lawbreaker:—he, however, is the creator. The fall of our footsteps ringeth too hollow through their streets. I tell you: one must still have chaos in one, to give birth to a dancing star.





Even at present, to be sure, there are some like this preacher of virtue, and not always so honourable: but their time is past. A little poison now and then: that maketh pleasant dreams. Sleep toucheth my mouth, and it remaineth open. And now do they look at me and laugh: and while they laugh they hate me too. Doth it long for knowledge as the lion for his food? The good and just hate thee, and call thee their enemy and despiser; the believers in the orthodox belief hate thee, and call thee a danger to the multitude. And what were the ten reconciliations, and the ten truths, and the ten laughters with which my heart enjoyed itself? I surpassed myself, the suffering one; I carried mine own ashes to the mountain; a brighter flame I contrived for myself. Or do they only believe the stammerer? Will Zarathustra steal the bite from the devil? They have their little pleasures for the day, and their little pleasures for the night, but they have a regard for health. Otherwise it will haunt thee in the night. Ye have made your way from the worm to man, and much within you is still worm. Since Wildscreen was unable to raise sufficient funds from trusts, foundations, corporates and individual donors to support the year-round costs of keeping Arkive online. Not to the people is Zarathustra to speak, but to companions! When he had gone on for two hours, past forests and swamps, he had heard too much of the hungry howling of the wolves, and he himself became a-hungry. The hour in which even your happiness becometh loathsome unto you, and so also your reason and virtue. But the rope-dancer, who thought the words applied to him, began his performance. The hour in which even your happiness becometh loathsome unto you, and so also your reason and virtue. Too well do I know those godlike ones: they insist on being believed in, and that doubt is sin. I love him who liveth in order to know, and seeketh to know in order that the Superman may hereafter live. Many heavy things are there for the spirit, the strong load-bearing spirit in which reverence dwelleth: for the heavy and the heaviest longeth its strength. So he halted at a lonely house in which a light was burning. Let mine animals lead me! The market-place and the people were like the sea when the storm cometh on: they all flew apart and in disorder, especially where the body was about to fall. All values have already been created, and all created values—do I represent. What is the ape to man? Ye have made your way from the worm to man, and much within you is still worm. To blaspheme the earth is now the dreadfulest sin, and to rate the heart of the unknowable higher than the meaning of the earth! After a while consciousness returned to the shattered man, and he saw Zarathustra kneeling beside him.

It was the body which despaired of the body—it groped with the fingers of the infatuated spirit at the ultimate walls. To the despisers of the body will I speak my word. The creator wished to look away from himself,—thereupon he created the world. Raving of the reason was likeness to God, and doubt was sin. Intoxicating joy and self-forgetting, did the world once seem to me. Thus let my on-going be their down-going! Or do they only believe the stammerer?

Once on a time, Zarathustra also cast his fancy beyond man, like all backworldsmen. To their body and this earth. Beyond man, forsooth? Where is the lightning to lick you with its tongue? If only the devil is not a better thief than Zarathustra! And now do they look at me and laugh: and while they laugh they hate me too. Long slept Zarathustra; and not only the rosy dawn passed over his head, but also the morning. But do I bid you become phantoms or plants? And just the same shall man be to the Superman: a laughing-stock, a thing of shame. One must be a sea, to receive a polluted stream without becoming impure. Or is it this: To be sick and dismiss comforters, and make friends of the deaf, who never hear thy requests? One no longer becometh poor or rich; both are too burdensome. Believe me, my brethren! And if my wisdom should some day forsake me:—alas!



Thus ruminating, patient as a cow, I ask myself: What were thy ten overcomings? Will Zarathustra steal the bite from the devil? Shall I bear false witness? Depart, however, from this town,—or tomorrow I shall jump over thee, a living man over a dead one. But at last his heart changed,—and rising one morning with the rosy dawn, he went before the sun, and spake thus unto it: Thou great star! Would that I were wise from the very heart, like my serpent! I love him whose soul is so overfull that he forgetteth himself, and all things are in him: thus all things become his down-going. But I need living companions, who will follow me because they want to follow themselves—and to the place where I will. And verily, it came not unto me from the beyond! But I think of what I have done and thought during the day. Weariness, which seeketh to get to the ultimate with one leap, with a death-leap; a poor ignorant weariness, unwilling even to will any longer: that created all Gods and backworlds. Was it not because I loved men far too well? He who leadeth his sheep to the greenest pasture, shall always be for me the best shepherd: so doth it accord with good sleep. The good and just hate thee, and call thee their enemy and despiser; the believers in the orthodox belief hate thee, and call thee a danger to the multitude. I love him who scattereth golden words in advance of his deeds, and always doeth more than he promiseth: for he seeketh his own down-going. Ten times must thou reconcile again with thyself; for overcoming is bitterness, and badly sleep the unreconciled.





If only the devil is not a better thief than Zarathustra! I am not much more than an animal which hath been taught to dance by blows and scanty fare. They have something whereof they are proud. Thus it thought to escape from the body and the earth. There cometh the time of the most despicable man, who can no longer despise himself. Lo, I teach you the Superman: he is that sea; in him can your great contempt be submerged. It disliketh to be summoned—sleep, the lord of the virtues! Innocence is the child, and forgetfulness, a new beginning, a game, a self-rolling wheel, a first movement, a holy Yea. Good and evil, and joy and woe, and I and thou—coloured vapours did they seem to me before creative eyes. What happened, my brethren? Verily, he is not indignant at their modes of consolation and ingratitude. Once were ye apes, and even yet man is more of an ape than any of the apes. A magic resideth even in his academic chair. The good and just hate thee, and call thee their enemy and despiser; the believers in the orthodox belief hate thee, and call thee a danger to the multitude. Pure is his eye, and no loathing lurketh about his mouth. That is the first thing! I love him who reserveth no share of spirit for himself, but wanteth to be wholly the spirit of his virtue: thus walketh he as spirit over the bridge. Out of mine own ashes and glow it came unto me, that phantom. Is your soul not poverty and pollution and wretched self-complacency? Thus seeketh he his own down-going. Modest is even the thief in presence of sleep: he always stealeth softly through the night. I surpassed myself, the suffering one; I carried mine own ashes to the mountain; a brighter flame I contrived for myself. Zarathustra made no answer thereto, but went on his way. Many honours I want not, nor great treasures: they excite the spleen. Companions, the creator seeketh, and such as know how to whet their sickles. I am bringing gifts unto men. How weary I am of my good and my bad! But at last it became night, and a cold wind blew upon the lonely one. But they are the reapers and rejoicers. But it is a sickly thing to them, and gladly would they get out of their skin.







































Tell me, ye brethren, is not the strangest of all things best proved? With singing, weeping, laughing, and mumbling do I praise the God who is my God. I do not see that I am fervour and fuel. Hearken rather, my brethren, to the voice of the healthy body; it is a more upright and pure voice. I would fain bestow and distribute, until the wise have once more become joyous in their folly, and the poor happy in their riches. Not to the people is Zarathustra to speak, but to companions! Then, however, something happened which made every mouth mute and every eye fixed. But not much longer do I then stand: I already lie. The sick and perishing—it was they who despised the body and the earth, and invented the heavenly world, and the redeeming blood-drops; but even those sweet and sad poisons they borrowed from the body and the earth! Raving of the reason was likeness to God, and doubt was sin. There he enjoyed his spirit and solitude, and for ten years did not weary of it. But in the loneliest wilderness happeneth the second metamorphosis: here the spirit becometh a lion; freedom will it capture, and lordship in its own wilderness. I am not poor enough for that. Come, thou cold and stiff companion! This had Zarathustra said to his heart when the sun stood at noon-tide. With the creators, the reapers, and the rejoicers will I associate: the rainbow will I show them, and all the stairs to the Superman.

Even at present, to be sure, there are some like this preacher of virtue, and not always so honourable: but their time is past. And why should one not speak like children? But to what did they owe the convulsion and rapture of their transport? Thus, once on a time, did I also cast my fancy beyond man, like all backworldsmen. Was it not because I loved men far too well? When, however, he was but a step behind, there happened the frightful thing which made every mouth mute and every eye fixed—he uttered a yell like a devil, and jumped over the other who was in his way. What do they call it, that which maketh them proud? Behold the believers of all beliefs! Once blasphemy against God was the greatest blasphemy; but God died, and therewith also those blasphemers. With the creators, the reapers, and the rejoicers will I associate: the rainbow will I show them, and all the stairs to the Superman. To blaspheme the earth is now the dreadfulest sin, and to rate the heart of the unknowable higher than the meaning of the earth! But I think of what I have done and thought during the day. But I need living companions, who will follow me because they want to follow themselves—and to the place where I will. It was thy good fortune to associate with the dead dog; by so humiliating thyself thou hast saved thy life to-day. They are clever and know all that hath happened: so there is no end to their raillery. The sick and perishing—it was they who despised the body and the earth, and invented the heavenly world, and the redeeming blood-drops; but even those sweet and sad poisons they borrowed from the body and the earth! That they may not quarrel with one another, the good females! And if my wisdom should some day forsake me:—alas!



And this most upright existence, the ego—it speaketh of the body, and still implieth the body, even when it museth and raveth and fluttereth with broken wings. So desireth good sleep. Out of mine own ashes and glow it came unto me, that phantom. There he enjoyed his spirit and solitude, and for ten years did not weary of it. Otherwise it will haunt thee in the night. Well then, good luck to the repast! Thus passeth the day unto the virtuous. I am not much more than an animal which hath been taught to dance by blows and scanty fare. As in the sea hast thou lived in solitude, and it hath borne thee up. They have left the regions where it is hard to live; for they need warmth. Depart, however, from this town,—or tomorrow I shall jump over thee, a living man over a dead one. No shepherd, and one herd! Then arose Zarathustra and said to his heart: Verily, a fine catch of fish hath Zarathustra made to-day! They have something whereof they are proud. Innocence is the child, and forgetfulness, a new beginning, a game, a self-rolling wheel, a first movement, a holy Yea. Its last Lord it here seeketh: hostile will it be to him, and to its last God; for victory will it struggle with the great dragon. But I am asking the impossible. I wish them neither to learn afresh, nor teach anew, but only to bid farewell to their own bodies,—and thus be dumb. But my pity is not a crucifixion. Zarathustra went down the mountain alone, no one meeting him. And thus spake he to his heart: A fool seemeth this wise man with his forty thoughts: but I believe he knoweth well how to sleep. I make for my goal, I follow my course; over the loitering and tardy will I leap. Gentle is Zarathustra to the sickly. They want to know whether Zarathustra still liveth. It disliketh to be summoned—sleep, the lord of the virtues! Too well, also, do I know what they themselves most believe in. Let me rather hurry hence lest I take aught away from thee! Zarathustra, however, looked at the people and wondered. Sleep toucheth my mouth, and it remaineth open.





I carry thee to the place where I shall bury thee with mine own hands. Therefore hearken they to the preachers of death, and themselves preach backworlds. Herdsmen, I say, but they call themselves the good and just. Verily, he is not indignant at their modes of consolation and ingratitude. Immodest, however, is the night-watchman; immodestly he carrieth his horn. Verily, not in backworlds and redeeming blood-drops: but in the body do they also believe most; and their own body is for them the thing-in-itself. Doth it long for knowledge as the lion for his food? Zarathustra went down the mountain alone, no one meeting him. It was the body which despaired of the body—it groped with the fingers of the infatuated spirit at the ultimate walls. What is a star? Even at present, to be sure, there are some like this preacher of virtue, and not always so honourable: but their time is past.





Innocence is the child, and forgetfulness, a new beginning, a game, a self-rolling wheel, a first movement, a holy Yea. Ten times must thou laugh during the day, and be cheerful; otherwise thy stomach, the father of affliction, will disturb thee in the night. Many sickly ones have there always been among those who muse, and languish for God; violently they hate the discerning ones, and the latest of virtues, which is uprightness. More dangerous have I found it among men than among animals; in dangerous paths goeth Zarathustra. There is ice in their laughter. So doth it accord with good sleep. In the tower is the place for thee, thou shouldst be locked up; to one better than thyself thou blockest the way! Yea, I recognise Zarathustra. Culture, they call it; it distinguisheth them from the goatherds. But tell me, my brethren, what the child can do, which even the lion could not do? Few people know it, but one must have all the virtues in order to sleep well. Many heavy things are there for the spirit, the strong load-bearing spirit in which reverence dwelleth: for the heavy and the heaviest longeth its strength. Come, thou cold and stiff companion! There he enjoyed his spirit and solitude, and for ten years did not weary of it. Honour to the government, and obedience, and also to the crooked government! Is your soul not poverty and pollution and wretched self-complacency? Not any more will I discourse unto the people; for the last time have I spoken unto the dead. What is the greatest thing ye can experience? I make for my goal, I follow my course; over the loitering and tardy will I leap. Well then, good luck to the repast! Weariness, which seeketh to get to the ultimate with one leap, with a death-leap; a poor ignorant weariness, unwilling even to will any longer: that created all Gods and backworlds. But what dost thou bring us as a gift? And to go out of the way of all who sleep badly and keep awake at night! Go not to men, but stay in the forest! Companions, the creator seeketh, and such as know how to whet their sickles.

That they may not quarrel with one another, the good females! Often it cometh to me only after a repast, and all day it hath failed to come: where hath it been? No shepherd, and one herd! Believe me, my brethren! And lo! To all those belauded sages of the academic chairs, wisdom was sleep without dreams: they knew no higher significance of life. A magic resideth even in his academic chair.

Author: Goltigis

4 thoughts on “Xxx sunny lion image

  1. When he entered the forest, however, there suddenly stood before him an old man, who had left his holy cot to seek roots. Zarathustra he was called; but he hath altered.

  2. It is poverty and pollution and wretched self-complacency. I love those that know not how to live except as down-goers, for they are the over-goers. Too long, perhaps, have I lived in the mountains; too much have I hearkened unto the brooks and trees: now do I speak unto them as unto the goatherds.

  3. Then thou carriedst thine ashes into the mountains: wilt thou now carry thy fire into the valleys? All that would ill accord with good sleep. I tell you: one must still have chaos in one, to give birth to a dancing star.

  4. People commended unto Zarathustra a wise man, as one who could discourse well about sleep and virtue: greatly was he honoured and rewarded for it, and all the youths sat before his chair. Despisers of life are they, decaying ones and poisoned ones themselves, of whom the earth is weary: so away with them! Otherwise it will haunt thee in the night.

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